Blog 2.0

Good Tuesday morning to All: We should all be familiar with the numerous individuals and groups who entered the arena claiming to want to "do something for pan". (Boogsie) From Arnold to Ramsey-Moore, neither of these current or former presidents of the steelbands' association (Pan Trinbago) have ever come remotely close to the long list of successes of the "Godfather" of the Steelband Movement, George "Sonny" Goddard. As Co-Founder of steelbands' major event, Panorama, Goddard's long list of accomplishments are noted here on When Steel Talks. (See. "Who Am I?") Recently, Diaz was interviewed by one of his former executive members (more on that sinister character later), and the former president boasted of his accomplishments, including the International Conference On Pan (ICP) and its accompanying "international Panorama". I published the entire report of the government-conducted audit related to Diaz and his executive's practices during that time, and the reader can form their own conclusions as to Diaz's successes, not in terms of personal financial gains, but in terms of the subculture's masses of "panmen" and "panwomen".

Then, we witnessed a bunch of alliances being formed; the "Concerned Individuals For Pan" (CIP), the Ramsey-Moore led "New Visionaries" (NV), the "Big 5". We saw the Codrinton Pan Family doing their own thing, and Vanessa Headley making news for her contributions, however, when faced with real life situations like disease, neither were financially-stable enough to handle them without reaching out for help. Tragic. I spoke to Dr. Lance Seunarine who tried to get a pension fund going here on this site, and it saddened me to hear that he now faces his own health challenges.

When I graduated from college in 2008, I wanted to put my education to use in serving my community, that being the steelband community in Trinidad and Tobago. I intended to use my knowledge and training in the field of psychology to help shape how I looked at the numerous issues and challenges facing the steelbands, and in particular, their membership. Due to that social science approach, I understood that i needed data; field research became a required step, if I was to even stand a chance to be successful in my goals. And, I wanted all of us to grow together, and that was the premise behind my suggesting we started a When Steel Talks Book Club. The idea never gained traction.

Goddard was successful because he understood leadership. He also understood what it took, if the goal was "building for eternity", which is what he assumed the entire body he represented wanted. This is why, prior to the association becoming infested with political hacks, steelbands experienced their "golden years"; an era referred to as steelbands' "Coming of Age". Goddard laid out a solid foundation that would have withstood the time test, had it not been for those who began chipping away at the foundation, beginning in 1970, and finalized with the Act 5 of 1986.

Foundation removed and demolished, the association became a decaying carcass, and, naturally, the “culture vultures” showed up like corbeaux at the swollen lifeless body of a stay dog, struck by a passing truck on the Beetham Highway. Then King Corbeaux showed up in his Black regalness [sic], and the real feasting began. No one would (or should) judge the “success” of the body (Pan Trinbago) by the well-fed look of the vultures. You don’t judge the success of body, by how well it fed its leader, but by how well the leader fed the body!

Of course, once on solid ground and on strong foundation, “building for eternity” requires the construction of the first floor: values. And, this is where, again, Goddard succeeded and others failed. In my next blog post, I will peel the proverbial onion and expose the “building blocks” needed for both the foundation and the first floor. Without them, anything you build will not be structurally-sound, and will always remain in a compromised position, waiting to come tumbling down like a deck of cards. Building something that will last is not guess work. It takes skill; skill informed by study and research. Skill independent of bias and; or prejudices, and skill that demands truthful, factual evidence, and not premised on conspiracy theories or mischievous intent. Because the vultures have been lauded and praised for their great job at devouring the carcass, they have become enabled and, as such, will continue on their “eat-ah-food” rampage, until all that remains are the dry, white bones of what once was a steelband body.       

 With Regards,

George D. Goddard.

I admit; I am no Christian, but then again neither was the thief who allegedly was offered "everlasting life". I admit; I am neither Jesus Christ, nor a thief, but I am able to recognize which "camps" people belong to ('scuse the grammar). How? BY THEIR WORKS! (Caps, for emphasis.) I know that some people have the ability and skills to serve two (or more) "masters" -- God, Devil, good, evil -- and, today becomes earmarked as the day some return to their "Christianity", having served the "King of Carnival" -- Bacchus.

So, I chose today, as I hope to speak to the "God" in you, and not yesterday's "Devil". Is that okay? (Rhetoric.) The Christian leader allegedly stated that "...it is easier for a camel to go through the eye of a needle, than it is for a rich man to enter the Kingdom of Heaven." Think about that extreme use of metaphorical reference for a moment...

Of course, being a (bona fide) leader, he didn't just talk the talk. As written, when offered the entire "World", he allegedly rejected the "Ruler" (you know, "Satan"), telling him that his "Father's Kingdom, is of no part of this World." Those who wanted to be in his presence had to leave ALL their "riches" behind. And, he allegedly asked, "WHAT DOES IT PROFIT A MAN TO GAIN THE WORLD AND LOSE HIS SOUL?" (Again, caps for emphasis only.)

Then, when the soulless "rich man" eventually dies (sorry; money can't buy you eternal life), the family buries them according to "Christian rites", thinking that their "rich" loved one prove Jesus Christ wrong, by getting into heaven, while we ALL know ain't NO camel getting through NO needle's eye! lol. Well; as Bob Marley sang, "...they crucified Jessus Christ..."

Point is; I "know who I am and where I stand in the struggle" (Marley) If those who claimed to be "Christian" are the very ones who crowned their own leader with thorns, I should (and do) expect similar or worse treatment by men, especially the "rich" and those who are all about "that money". Of course, karma catches up to them, as in Trump's case, but even if the laws of men don't get you, the Universal Law (i.e. karma) will. As I admitted; I am no "Christian", but I am no thief either. Just a simple man who continues to be honest to himself and others. ALL about choice! To my Christian peers, safe and happy Lenten season. Protect our women and girls!

George D. Goddard

Pan-Africanism And The Connecting Of The Steel Drum/Steelpan To Black History

Most people with a basic knowledge of the history of the steel drum/steelpan/pan, have no difficulty in connecting the percussive instrument to its Trinidad origins. However, few are able to make the connection between the instrument and “Black History”...

(Click the following link for the full article.) https://panicleusa.com/black-history-month-pan-africanism-and-the-connecting-of-the-steel-drum-steelpan-to-black-history)

NOTE TO WST MEMBERS: While some are unable to find the human decency to respect ALL people, regardless of "race", I have continued to assert that Black people are not inferior or deficient, but, simply different. Afro-Trinbagonian professionals in the social science fields may not know who I am, but I continue to earn the respect of doctorate holders in the field of psychology! I clearly understand that, in order to change behaviors, we MUST address the opinions and attitudes that fuel them. 

George D. Goddard

"Passion, precision, percussion. The panman dedicates sleepless nights and countless hours to memorizing arrangements of calypsos for competition, the Panorama. The necessity for that element of competition in Carnival is still being debated." Photo © 1997, Cyan Studios Ltd. Excerpted from the book, Return to Kairi: A Trinidad & Tobago Journey (Port of Spain: Jett Samm Publishing, 1998)

I am a steelpan fan, not necessarily an overt steelpan junkie, but I do appreciate the music born here in Trinidad and Tobago and that sound that makes that original music. This is ours, and once a year, we can all participate in a festival that not only celebrates that sound, but reminds those who are sensitive to the subliminal signs of what steelband researcher Kim Johnson called “the audacity of creole imagination.” The annual Panorama competition has increasingly become a “must do” option for Carnival because, to me, it is more than music, it is history and individual biography, it is sociology and science, rhythm and motion, it is tonic and elixir for Carnival. It is fun. I become a “people observer” trying to create stories out of the snippets of overheard conversations, and the sights and sounds of this organised chaos that we call Trinidad Carnival.

First things first: Trinidad Carnival is not a spectator sport but a participatory event, or a series of participatory events: soca fêtes, costume masquerade, pre-dawn j'ouvert, soca and calypso competitions, and the Panorama. Panorama Finals, a celebration of and a competition among the best steelbands nationally happens in the Queens Park Savannah in Port of Spain—or the Big Yard, as we refer to it locally—on the Saturday before Carnival. It includes bands from all over the islands performing eight-minute arrangements of calypsos, although one is now more likely to hear arrangements of soca songs increasingly composed by the steelband arrangers who don't normally produce songs to compete in the hustle and bustle of carnival music.

The Panorama Final is the end of a series of gatherings that awaken a spirit that anybody can partake of. If you are in the island early enough, about 3 weeks before the Carnival days, one can do a panyard crawl to sample the sounds and sights of that urban space where late-night practice makes for a blending of musical dexterity, rote learning devoid of the fully understood theory, and wilful determination towards an oft elusive Panorama champion title. As in the football World Cup, there are just a few winners in the history of Panorama, but that has not stopped bands from all corners of the island from competing for the idea of Panorama champion. Arguments about “who play better,” and “who had more excitement in the pan”, and “that is not a tune for Panorama” resonate for months after Carnival is over. Panorama is more than music.

Panorama is music in motion. Panorama is an awakening of sensibilities that give us permission to behave badly. Music and movement and emotion all in one. The motion of the players rocking and grooving to the sound and rhythm of the engine room, the percussive centre of the steelband. The motion of the fans dancing to this music, percolating at a clip rhythm that guarantees body and tempo should become one. Dancing is inevitable. Dancing in time with the music, more so. Chipping (slow steady sliding steps as you move forward with the bands) and to a lesser extent, wining (sexy and suggestive gyrating of the hips, preferably with a partner), and jumping up (vertical with hands in the air, and in time with the music) are the dances of carnival and the dances inspired by pan music. Shoes, then, become mandatory. Slippers may work, but if pedicures are important, sneakers are better.

When you consider that the early Panorama preliminaries in the 1960s were judged “on the move”—with steelbands in racks being pushed on wheels by partisan supporters from the community—you may question whether we have gone backwards or away from our Caribbean instinct to move. Now we have bands being judged in a static formation on a stage, facing one direction, orchestra-like, in defiance to the urge to jump up. What ends are we serving, a European ideal for conformity or a Caribbean reality for participation, joy and movement? I guess the answer can be better considered depending where you are seeing and hearing the Panorama. For we do have a couple options: the drag or the stands.

The action, the real action takes place on “the drag,” a strip of tarmacadam that wends its way in and out of the Savannah passing in front of the Grand Stand, an evolution of the old horse racing grandstand. (The original was demolished in 2006 to be rebuilt as a clone in 2011). That original pavilion for Sport of Kings birthed a sister stand, the North Stand, which has become the playground of and a magnet for the imitative “mimic men” of the middle classes, pretenders looking to become one with the people. Between the drag and the North Stand, you can sense what the atmosphere of true liberation—and libation—the Panorama can be.

The North Stand is the fun place to be if you're is liming in the stands. A cacophony of rhythmic iron clanging, hand drumming and bottle and spoon beating makes for a noisy air of communal spirit and activity that one may find at an EDM festival or Glastonbury maybe. In Trinidad, rum rules, and the idea of the primacy of music is slowly giving way to the idea of a new kind of hedonism that travel writers casually describe as a selling point for Caribbean people.

All this pleasure becomes evident when you're on the drag. From this vantage point, you can hear all the bands do a final practice performance of their competition tune and it's all free. Restriction and freedom are two opposites that shaped Trinidad history. At Panorama, on the drag, they live side by side to shape what we see and hear. Food and drink, drink and food, the cuisine of the casual participant is the fuel for what seems to be an endless celebration. Time has no boundaries at Panorama. The Panorama semi-final, an important milestone in the series as this allows for a gauge of what is possible and what is really happening in steelband music is normally a 14-hour event starting before mid day!

Panorama, to some, is the apotheosis of the steelband. To others, it reflects a growing decay of the communal spirit associated with the movement and a movement. Commercialism ;and a kind of redundancy, and a number of alternative events have eaten away at some of the appeal of Panorama. But for me, it is a rekindling of hope that we are masters of our domain, not necessarily conforming to the dictates of gatekeepers that rule media and creative enterprises. It is our little rebellion. Our fantasy that for a day, after many days and nights in those panyards, those crucibles of creativity and sweat and fire, we as a nation can make something that will last the test of time. It is also our chaotic and fervent and rhythmic moment when time stands still, literally—we can all move as one to the beat.

* Originally published in the January/February 2017 issue of Caribbean Beat Magazine

© 2017, Nigel A. Campbell. All rights Reserved.

(Part 1 of a T&T Guardian series on Panorama)

The annual ritual of the steelband Panorama competition has begun in Trinidad and Tobago, and continues apace through the stages culminating on Carnival Saturday with the finals. With the financial cutbacks across the board in all areas of the economy including Carnival, there is a recognition that the sum of the parts have to be efficient and excellent to make the whole better. The holistic view of Panorama being in need of “fixing” taken by some commentators and pundits has raised the question of why has this analysis not been done and implemented before this recession, and why, even in these times, does the state still pump money, in the millions into Carnival and its events such as Panorama

A simple answer could be that Panorama represents the apotheosis of the national instrument. That reasoning was supplied by steelpan researcher Dr Kim Johnson, who spoke to the T&T Guardian about the idea of the continuation of the state funded event within the context of moribund standards for the industry of steelpan throughout the year. Johnson noted the history of Panorama: “Panorama was the PNM government of the 1960s taking control of the steelband movement, what they saw as national culture. The strategy included making it more lucrative to play in Panorama because of prize money and appearance fees than to play in parties and fêtes.”

The intrigue continues with the assertion that the early Panorama became the antithesis of the existing Bomb competition with opposing class and racial groups challenging for control and influence—the new governing elite insisting that calypso be played versus the working class playing classical music—and critically voter support. Johnson: “PNM had no organised masses like a union, so panmen represented a structured link to the voting masses.” The link between political fate and culture control is observed in countries in the region like Cuba, and even here when calypso lyrics were subject to censors speaks of a kind of continued control.

In these modern times, the State, spends millions on the continuation of Carnival both as catharsis and economic input via tourism and the economic multiplier effect of trade at that time. In 2016, $270 M is allocated to the National Carnival Commission (NCC), which effectively runs Carnival, of which Pan Trinbago got $30 M. Keith Diaz says that his organisation requested $45 M from the government, but Minister Dr Nyan Gadsby-Dolly said that “the current economic conditions have forced the Government to cut back.” Efforts to get a statement from the minister in relation to the question of the rationale and policy for state funding of steelpan proved futile. What is clear from government statements is the need to increase revenues from diversified sources outside of oil and gas.

The people's representatives in the Parliament, during Joint Select Committee (JSC) hearings in 2012 looking into the management of the NCC reported their findings in a report that spoke about financial and management matters at the organisation, and conclusions from this report provide some answers to questions of the viability of the Panorama event and the spin-off projects like the disputed Greens area. The report specifically noted congestion of the masquerade on Carnival Tuesday, and only touched on the stalled construction of the Pan Trinbago headquarters—at least $5.8 M spent and unfinished since 2002—and the movement away from T&T of the steelpan industry. Any notions of a long Panorama event—an assertion made by some to recommend fixing—were not concluded as a problem!

When challenged by former senator Emmanuel George to justify the Greens space as a simultaneous “fête” when the focus should be on pan at Panorama, Clarence Moe, then NCC CEO responded that, “there is a push at present to tell the interest groups [Pan Trinbago in this case], your events and activities must be viable. That you must be able to at least increase the levels of revenue, because the shows and the events that you put on have the potential for raising higher revenues...this year has generated the greatest level of revenue that we have ever seen, indeed it was almost doubled.” Economics trumped all other considerations. Despite some pull out from party organisers and promotions companies, companies are organising their posses for the Savannah Party on Sunday.

Vice president of Pan Trinbago Bryon Serrette, in 2014, justified the existence of the Greens by noting that “while a lot of the younger generation members are playing with the steelbands, their peers have not been supporting the event...they would prefer not to sit in one spot for hours listening to the bands....Pan Trinbago, therefore, took the decision to accommodate these patrons by giving them a space in which they would be comfortable, and at the same time contribute to the revenues we are expected to generate from the event.” Keith Diaz, Pan Trinbago president reiterates, “Pan Trinbago is not the Pan Trinbago of yesteryear. We are now a business-driven enterprise.” Yet the call for increased subventions continues.

It must be noted that nearly 90% of the NCC's budget comes via government subvention. Pan Trinbago's money is a mix of public and private funding with a very small portion of revenue coming from gate receipts and rentals. But Panorama is not only about money, it is about performance and increasingly about broadcast and intellectual property exploitation.

The recent example of the marathon International Soca Monarch has shone a new spotlight on the idea of broadcasting and live streaming of Carnival events and the production values expected of such an enterprises. The idea of broadcasting festival type events has precedence in the BBC broadcasts of Glastonbury and state television stations in Europe broadcasting jazz festivals like Estival in Lugano, Switzerland, and Jazzaldia in San Sebastián, Spain, as international examples. Snapshots or even sets by acts support a television broadcast that is distributed worldwide. The local preference to position a camera or a bank of cameras on unprepared singers or eight minute bursts of steelpan performance sandwiched between 20 minutes of transition time between bands creates a bad television experience, as noted by many on social media, and an unsupported product for live international broadcast where the economic exploitation make sense.

At the 2012 JSC hearings, the NCC admitted failure to further exploit broadcast rights citing “the lack of proper technology” and noting their inability to collect accreditation fees from international photographers. What becomes clearer in 2016, is how far we as a nation is behind the learning curve of modern technology and trends, and the slow buy-in to the notion that local audiences' expectations have increased with the burgeoning of cable television and internet providing example of standards not seen often in these islands.

Kim Johnson posits another idea based on his research, “Pan is not a consumer thing. Capitalist music systems are about consumption, pan is about participation.” This idea turns the standard business model for the exploitation of pan via a Panorama or the broadcast of Panorama on its head. At the funeral of calypso jazz pioneer Raf Robertson, Fr Clyde Harvey suggested that pan should take a page from the jazz book: “jazz is about festivals, not a contest. Eight “winners” at semis, share the prize money equally, and a festival on 'finals night' for all of us to celebrate the music and the instrument.” Aside from the argument of picking eight “winners” constituting a competition, Harvey's suggestion was roundly rebutted by Johnson: “That can't work. We need the competition. Black music is about immediacy. Jazz achieves that by improvisation, pan by competition.”

SIDEBAR: Who's winning this...again?

Kim Johnson says that “Panorama is a competition for arrangers.” However, there is a kind of stasis in the growth of prize winning arrangers. Despite the embargo on one arranger arranging for multiple bands many years ago, in the last 35 years only eight arrangers have “won” in the large band category, the late Jit Samaroo winning nine times, Leon “Smooth” Edwards winning eight times, Len “Boogsie” Sharpe winning seven times among the leaders.

His thesis hinges on the notion that in New World African music, the spontaneity of jazz is removed in our pre-composed context of arranged carnival music at Panorama. To that, is the “who go win” factor that insists only a competition will decide. The immediacy of improvisation is replicated in our context by competition.

Panorama continues because it satisfies that ageing demographic, which can not sustain it as a popular music. Panorama continues because the state seeks to maintain support, financially and otherwise for a “national” culture. Panorama continues because it owner, Pan Trinbago, has made it the acme of the instrument and the industry. Nestor Sullivan, an expert, suggests that “Panorama seems to be the 'definition of steelpan' but as a catalyst for annual music practising and development, it is not doing that.” The world is moving on with creative industry exploitation T&T has begun with differing results thus far. Kim Johnson posits, finally, that “steelband is modern instrument that preserves the ancient idea that music is participation.” These two ideas from learned folk suggest that the annual rite of passage that is Panorama may be in need of fixing, but only when the society at large, get on board the idea that fix anything in this island is to shift paradigms away from the familiar.

1. A version of this article appears in the Trinidad and Tobago Guardian newspapers published as, "Fixing Panorama"

© 2016, Nigel A. Campbell. All Rights Reserved.

American pannist and composer Andy Narell is an iconoclast who fearlessly challenges the narrow definitions of acceptable pan music. He is global, and his usefulness as an ambassador for Trinidad and Tobago's national instrument is tainted by suspicion long held by panmen and the steel pan fraternity in general here. It may be an attitude of his own making. Long held beliefs are hard to dispel with logic. Pan pioneer Rudolf "Fish Eye" Ollivierre welcomed itinerant writer Patrick Leigh Fermor back in the late 1940s to Hell Yard, as described in his travel book The Traveller's Tree—"The ease of his manner was admirable"—implying a sense of awe and acceptance we have nurtured over the years in this region for "tourists." Narell has long ago stopped being a tourist. The cri de coeur of a Trinidad-resident critic sums up the native posture towards Narell:

He is one of us and thus, prone to the same criticisms and praise as the rest of us. He is critical of our music, our Panorama and we react without obsequiousness. And rightly so, for that is the Caribbean posture, effectively practised by the panman forever; never back down from a challenge.

Andy Narell belongs to a pantheon of expatriate creatives who "belong" here in Trinidad and at the same time are aware of their difficulty of so belonging. Important regional authors were temporary immigrants to these shores in the mid- 20th century—Edgar Mittelholzer in 1941-48, George Lamming in 1946-50, Derek Walcott in 1959-76—and their presence and experiences added to the canon of great West Indian literature. Trinidad's capital, Port of Spain, and by extension, the island is a place frequented by those wanderers in search of inspiration and succour. It still is a moving place designed to shape memory and ways of feeling.

George Gershwin's symphonic tone poem, An American in Paris is the impression of a visitor—probably Gershwin himself recounting an earlier visit—moving through the city of lights. Andy Narell is an ideal template of An American in Paradise! The idea of an expatriate musician in a foreign land and his potential influence on the music industry formed a question in the writer's head: "would an American in Trinidad energise a jazz (pan jazz?) renaissance in Trinidad, or would it foster competitive jealousy?" The answer could be gleaned from the Narell narrative.

Narell's initial visit was as a 12 year old child to perform at the 1966 Trinidad Music Festival. That life-changing experience introduced him to the panyards and the pioneers, especially Ellie Mannette, and served as the education of this lifelong student of the steel pan and the steelband movement. His annual pilgrimage to the source has been unceasing since 1985. His encyclopaedic knowledge of panmen, the music and the environment of pan suggests that he has done his work, and his global journeys in the service of spreading the sound of pan and his music are not matched by many.

Trinidad-born Nobel laureate in literature, VS Naipaul posits poetically in A Writer's People: "small places with simple economies bred small people with simple destinies." Narell, the American, sees the world differently. He recounted that when he first did a concert in Trinidad in 1985, it was billed as a shoot-out, a competition. The promoters thought that would pique interest. The implication of race and nationality was an unspoken catalyst. That idea was whispered loudly!

The apprehension by Trinidad and Tobago to fully adopt this ambassador of steel pan jazz has been noticeably clear. French film maker Laurent Lichtenstein, in his portrait of Narell filmed in Trinidad in 2009, Andy and the Jumbies, asserts that his presence and concert "may help him to be accepted as a real Trinidadian." Narell himself has noted to writer Asha Brodie in 2007 that he wasn't everybody's cup of tea: "I guess I also have a reputation for being 'avant-garde' and for not caring about who wins [Panorama], which is why my phone isn't ringing." That isolation could either be the result of xenophobia or artificial rage. "Small people with simple destinies."

His presence has not swayed the minds of dyed-in-the-wool traditionalists. The years-long struggle for the privilege to compose for Panorama was an exercise in the fleshing out of de facto prejudices that disallowed foreigners from composing or even arranging for the competition, much less a tune without lyrics. Triumphant in 1999 in breaching the divide, Narell was once again in Trinidad arranging his composition "The Last Word" for Birdsong Steel Orchestra for the 2013 Panorama competition. This is his third competition, and controversial to the end, judges and commentators noted that the tune doesn't "reflect Trinidad's energy or language!" Champion steelband Despers' arranger Beverley Griffith noted in a conversation with ethnomusicologist Shannon Dudley: "Excitement is one of the key things in today's Panorama; you hear that on every judge's score sheet: 'It could do with a little more excitement.' They wouldn't tell you exactly what it is..." De facto prejudices and de jure standards are continuing challenges to Narell.

A narrow focus on ensemble music for pan can limit the Trinidadian's need to accommodate him. He is more than an arranger. It is not without trying that he succeeded to place the instrument in the context of global music industry via prolific recorded output, sales and performances. According to his bio:

He's one of only a small handful of steel pan players in the world who are playing jazz, and perhaps the only one among that coterie to commit an entire career "live and in the studio" to creating new music for the pan in that context.

The intersection of location and presence can yield surprising results on music output. Narell was categorized by the music industry in the US—sheet music publishers and reviewers of his initial Heads Up recordings—as a Latin Jazz artist, even if not so self-described, thus negating the growing influence that the music of the Caribbean isles had on his growing canon of music. His effortless movement and adaptation of Latin American melodies and rhythms including his work with Caribbean Jazz Project and on the album Behind The Bridge in the mid-to- late 1990s signalled new directions in music.

In 1999, he reaped the benefit of post-apartheid South Africa's adulation of him and his music at the Arts Alive Festival, with 60,000 fans "singing" his lyric-less steel pan melodies. The juxtaposition of an Afro-Caribbean bred instrument in Africa led to recordings there. Later relocation to Paris and meeting with exiled French-Antillean jazzmen there led to the formation of Sakesho and the resultant two CDs. The corpus of Trinidadian steel pan music allows space for this maverick.

Narell, the frequent visitor—in 2013, he performed at the annual Jazz Artists on the Greens in Trinidad in March, Jazz in the South in St Lucia in May, and St Kitts Music Festival in June—if not the fortunate traveller has created music that to the local ear resonates with the sound and energy of calypso and the harmonic and melodic sentiments of the Panorama compositions of calypso legend Lord Kitchener, and steel pan players/arrangers Ray Holman, Len "Boogsie" Sharpe, Robert Greenidge, among others. This town—Port of Spain, paradise—has rubbed off on him. He belongs to Trinidad.

Photo Credit
Ari Rossner

Let's hear it for Pan Times/WST.

I don't know about you guys, but I think that one of the most significant developments in the steelband world in modern times has been the development of the internet, and particularly, of Pan on the net, Pan Times, When Steel Talks or whatever they choose to call themselves.

Their role in promoting  steelband culture around the world has been invaluable.

Their impact on this year's panorama is undeniable, from providing up to date information about all things related to the panorama events, to encouraging dialog and information exchange among pan people, to (IMHO) even helping to prod Advance Dynamics to improve their production values.

Their contribution to the steelband movement in general has been immeasurable.

I know I've said some of this before, but I feel so strongly about this that I do not think it can be overstated.

As a die hard pan lover , I cannot thank them enough, and I like to think that I speak for thousands of pan fans out there.

Thank you very, very much, Pan Times/WST.

Global

SOUTH BAND HAS JASON “PEANUTS” ISAAC IN LIMBO

With Trinidad & Tobago National Panorama 2012 just six months away, arrangers are lining up behind bands. Caribbean Airlines Invaders Steel Orchestra expected to make no change, after arranger Arddin Herbert showed maturity with a fourth placing in the 2011 finals. He has redeemed himself and repaid Invaders’ faith in him. And boy, they have kept the faith since Arddin used to wear short pants without jockey shorts. Remember when you was a big man you never used to wear underwear until you reach 18? Remember? Don’t play you don’t know that. I went to school with a girl who used to wear a flour bag drawers. All of you must be saying Pan Buzz is a real macco. Yes! I really like Arddin’s spirited arrangement of “Doh Be On Dat,” a collaboration with Remy “Rembunction” Yearwood. I expect that both men will be coming again with a smasher.

________________

All is not well at Solo Harmonites Steel Orchestra, where, I think, arranger Yohan Popwell will be given a stay of execution. The jury is still out on his performance so far, although many believe he will strike like a mappipire.... but when? Yohan has promised much, but delivered little. You know Pan Buzz knows everything, even what goes on behind closed doors in people house, all because of my elaborate network of spies that span the pan world.

________________

Brooklyn-based Jason “Peanuts” Isaac is waiting on a call from a prominent south band. Right now the panist/composer and arranger is in limbo, and cannot commit to a band until he hears from the south bigwig; why treat him this way?  Can we be a bit more professional?
 

South bands have not been doing well for the past three decades, although southerners have kept the faith for years. They really have belly. Jason feels he can deliver, but he cannot wait a lifetime. What’s wrong with south bands, like they need a bush bath in Paradise Cemetery or what? You want to tell me Sando has produced some quality panists and pan arrangers including Lennox “Bobby” Mohammed and Steve Achaiba, Liam Teague, Dennis Smith, Tosca, the Bonaparte brothers, Ken “Professor” Philmore, Milton “Chicken Wire” Austin - and they cannot take a National Panorama?  IS BULLPISTLE THEY WANT all over they body. Who doh hear will have to feel in 2012, as my Grandma will say “they playing up in they coffee.” The wait for southerners has been too long. It like a plum tree in Tobago ...it overbearing. South panmen must rise to the challenge in 2012, or play violin. I done talk.
Now let me make myself clear, don’t keep blaming the judges for south failures......don’t.
 

PAN PEOPLE WAKING UP

I have always had a problem with Pan people and their ‘freeco’ mentality. I could never understand why a man would stand by a gate and have his ‘pardner’ call out: “You. You with the red cap come, come.”  Then he let you in free, although you have money in your pocket; so you buy a beer and bring it for the gateman. No, man, that can’t be right. Then you say you going to patronise the bar, you lowlife. When you do that you killing the Pan. I’ve always advocated that Pan people must put their money where their heart is, not mouth. So that is why I feeling happy like a posey, that enamel container that used to be under Grandma (and Grandpa) bed, when my spies tell me two Pan events made some dollars. The Pan Lovers International Fundraiser, and some private promoter doing a thing. When a Pan event buss, it is real tears. It does be sadder than an Indian movie. I’ve seen promoters hold they head and bawl like 49 Tarzans. Pan people, nothing does gladden my heart like when I eat cooked food, a curry goat with black-eye peas, and when I hear a Pan event score. Bless.
 

NO PAN IN THE MAS

People who know me will tell you I could eat a curry barbed wire and dhal and wash it down with a red Solo and ask for more, and don’t even bat an eyelid when I am defending the Pan. So while I am prepared to give Mr. Patrick Lewis and his organising committee the benefit of the doubt, and offer congratulations on yet another successful Caribfest presentation (I am referring to the Houston, Texas, USA Caribfest held last Sunday), I won’t be so kind when they leave out Pan in the mas. Now - I am not King Dotish, or Ma Backside son. I know these productions cost money like gobar (cow sh-t). You know I does try to educate my readers, and create my own dictionary, so bear with me. I never went to school, I went by the door. Then, too, I went to High School, a school a stilts. Ha! Ha! Ha! I ketch all yuh sleeping with that one. Guys, next time give Pan a play, on the after parade show. My spies tell me you gave even sexy Brazilian dancers a play - and no Pan, not even a one-tune panman. No man, we must do better.  Pan Buzz gives all yuh a bligh this time, you won’t be so lucky the next time!

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Until next week, wherever you are in Pan’s Diaspora, keep on loving The Pan.  You hear?